AHIMSA (his spiritual name) was born in Wellington New Zealand in the year of 1951. In his early teenage years he began taking a interest in the spiritual quest for enlightenment. Years went by reading and experiencing the many different kinds of alternative religions and beliefs available.

He has since learnt meditation from Buddhist monks & the Brahma Kumaries, worshipped in the Temples of Sai Baba & Krishna devotees, studied with the Paramahansa Yogananda Self Realization Society and was one of the first in New Zealand to take initiation from the founder of the world known “Yoga in Daily Life” HH Swami Paramahansa Maheshwarananda. He has also spent time as a member of the Theosophical Society, studied different Eastern Meditation & Religious techniques, helped in starting a Yoga Spiritual Centre, together with his wife ANNE who is a Quaulified  Counsellor with a Major in Child Development and Effective Parenting, managed a Temple and Vegetarian drop in Centre and studied the teachings of the Tao & Lord Buddha.

During this time he also studied and refined the HAND PSYCHOLOGY system that he now uses today & qualified as a Natural Therapist. A student of the teachings of great souls like Dr Murdo MacDonald-Bayne, Derek Neville, Deng Ming-Dao as well as others, he has met and associated with many visiting Swami’s, Buddhist monks and Gurus, some staying with him in his home. He now lives in the Wairarapa region of New Zealand with his wife on a small semi self sufficient country 2.5 acre block of land, spending his days guiding a growing number of Spiritual seekers and students from New Zealand, England, USA, South Africa and Australia who have approached him for spiritual guidance and advice.

Ahimsa and his wife Anne are often asked to perform house blessings for spiritual pathfinders in the area.

THE discovery of Eternal truth is like the ascent of a mountain which has many paths leading to its summit. The respective views from opposite paths will be entirely different in nature, yet each way is the right way, for each way leads to the final truth. Not only are there many different paths, but there are also different levels on each path. Therefore there are thousands of different viewpoints, each one of them accurate at some given moment, but each one of them changing as progress is made. It is only when we come to the actual summit that all viewpoints are merged into one great panorama. For the first time, the horizon forms a complete circle. This fact is not without deep significance. The climber sees only broken views, broken horizons. Strangely enough, it is the very mountain he climbs that prevents him from seeing any further. It is the unconquered, undiscovered territory that lies above him, the remainder of his own path that gets in the way and limits his view. At anyone point upon his journey, he may feel able to declare, "This is the truth. I see clearly with my own eyes. That which I know, I know from my own experience; this is the truth and all other ways are false." At a higher point upon his climb, however, he may see new things, may feel that he has now had revealed to him that which was hidden before. He may therefore repeat his declaration with renewed vigor and with greater conviction than ever. He forgets how strongly he once believed in the evidence of his own eyes and the sum total of his own experience. Such is his inability to see beyond his present vantage point that he can only be blind to that which went before and to that which follows after. It is at the top, and only at the top, that he sees clearly at last. Suddenly, in one supreme moment of experience, the whole of the other side of the mountain comes into view. A new scene exactly opposite, to the one with which he was familiar, now stretches before him and he is able to recognise truths that others have often mentioned in vain. He sees the tortuous, way he came, and the paths that others have trod. He sees climbers even now ascending by different routes, each one convinced that the small immediate scene is all the truth in the world. But as he watches them, he is aware that all paths are leading to the top, that every viewpoint is right for that person who happens to be confronting it, and that the final truth can only be gained by means of a series of experiences which constitute the climb. If we are able to accept this simile, which seems to me to be a good one, we may draw from it several important conclusions.

*Firstly, it is a fine thing to know that one's own viewpoint is the right one. Such knowledge results in strength and courage being given to go forward without fear.

*Secondly, it is a great mistake for any of us to imagine that opposite views to our own must necessarily be wrong. Those who condemn others are simply revealing their own limitations.

*Thirdly, there is a difference between Eternal Truth which takes in the whole, and the temporary truths which merely represent stages of the journey.

*Fourthly, any violent differences of opinion are likely to persist and, indeed, to be exaggerated as long as they are concerned with temporary truths.

*Fifthly, any differences of opinion, no matter how violent, are bound to be reconciled the moment the matter is raised to the level of Divine Truth.

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